The burden of Moab.For in a night, Ar of Moab is laid waste, and brought to nothing. For in a night Kir of Moab is laid waste, and brought to nothing. +
Isa 15:1-9.
THE
FIFTEENTH AND
SIXTEENTH
CHAPTERS
FORM
ONE
PROPHECY ON
MOAB.
LOWTH thinks it was delivered in the first years
of Hezekiah's reign and
fulfilled in the fourth when Shalmaneser, on his way to invade Israel,
may have seized on the strongholds of Moab. Moab probably had made
common cause with Israel and Syria in a league against Assyria. Hence
it incurred the vengeance of Assyria. Jeremiah has introduced much of
this prophecy into his
forty-eighth chapter.
1. Because--rather, "Surely"; literally, "(I affirm) that"
[MAURER].
night--the time best suited for a hostile incursion
(Isa 21:4;
Jer 39:4).
Ar--meaning in Hebrew, "the city"; the metropolis of Moab, on the
south of the river Arnon.
Kir--literally, "a citadel"; not far from Ar, towards the south.
He--Moab personified.
Bajith--rather, "to the temple" [MAURER];
answering to the
"sanctuary"
(Isa 16:12),
in a similar context.
to Dibon--Rather, as Dibon was in a plain north of the Arnon,
"Dibon (is gone up) to the high places," the usual places of sacrifice
in the East. Same town as Dimon
(Isa 15:9).
to weep--at the sudden calamity.
over Nebo--rather "in Nebo"; not "on account of" Nebo (compare
Isa 15:3)
[MAURER]. The town Nebo was adjacent to the
mountain, not far from the northern shore of the Dead Sea. There it was
that Chemosh, the idol of Moab, was worshipped (compare
De 34:1).
Medeba--south of Heshbon, on a hill east of Jordan.
baldness . . . beard cut off--The Orientals regarded the beard with
peculiar veneration. To cut one's beard off is the greatest mark of
sorrow and mortification (compare
Jer 48:37).
2
They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo and over Medeba. Baldness is on all of their heads. Every beard is cut off.
3
In their streets, they clothe themselves in sackcloth. In their streets and on their housetops, everyone wails, weeping abundantly. +
3. tops of . . . houses--flat; places of resort for prayer, &c., in
the East
(Ac 10:9).
weeping abundantly--"melting away in tears."
HORSLEY prefers
"descending to weep." Thus there is a "parallelism by alternate
construction" [LOWTH], or
chiasmus; "howl" refers to "tops of
houses." "Descending to weep" to "streets" or squares, whither they
descend from the housetops.
4
Heshbon cries out with Elealeh. Their voice is heard even to Jahaz. Therefore the armed men of Moab cry aloud. Their souls tremble within them. +
4. Heshbon--an Amorite city, twenty miles east of Jordan; taken by
Moab after the carrying away of Israel (compare
Jer 48:1-47).
Elealeh--near Heshbon, in Reuben.
Jahaz--east of Jordan, in Reuben. Near it Moses defeated Sihon.
therefore--because of the sudden overthrow of their cities. Even the
armed men, instead of fighting in defense of their land, shall join in
the general cry.
life, &c.--rather, "his soul is grieved"
(1Sa 1:8)
[MAURER].
5
My heart cries out for Moab! Her nobles flee to Zoar, to Eglath Shelishiyah; for they go up by the ascent of Luhith with weeping; for on the way to Horonaim, they raise up a cry of destruction. +
5. My--The prophet himself is moved with pity for Moab. Ministers,
in denouncing the wrath of God against sinners, should do it with tender
sorrow, not with exultation.
fugitives--fleeing from Moab, wander as far as to Zoar, on the
extreme boundary south of the Dead Sea. HORSLEY
translates, "her nobility," or "rulers"
(Ho 4:18).
heifer, &c.--that is, raising their voices "like a heifer" (compare
Jer 48:34, 36).
The expression "three years old," implies one at its full vigor
(Ge 15:9),
as yet not brought under the yoke; as Moab heretofore unsubdued, but
now about to be broken. So
Jer 31:18;
Ho 4:13.
MAURER translates, "Eglath" (in English
Version, "a heifer") Shelishijah (that is, the third,
to distinguish it from two others of the same name).
by the mounting up--up the ascent.
Luhith--a mountain in Moab.
Horonaim--a town of Moab not far from Zoar
(Jer 48:5).
It means "the two poles," being near caves.
cry of destruction--a cry appropriate to the destruction which visits
their country.
6
For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing. +
6. For--the cause of their flight southwards
(2Ki 3:19, 25).
"For" the northern regions and even the city Nimrim (the very name of
which means "limpid waters," in Gilead near Jordan) are without water
or herbage.
7
Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the brook of the willows. +
7. Therefore--because of the devastation of the land.
abundance--literally, "that which is over and above" the necessaries
of life.
brook of . . . willows--The fugitives flee from Nimrim, where the
waters have failed, to places better watered. Margin has "valley of
Arabians"; that is, to the valley on the boundary between them and
Arabia-Petræa; now Wady-el Arabah. "Arabia" means a "desert."
8
For the cry has gone around the borders of Moab; its wailing to Eglaim, and its wailing to Beer Elim. +
8. Eglaim--
(Eze 47:10),
En-eglaim. Not the Agalum of EUSEBIUS,
eight miles from Areopolis towards the south; the context requires a
town on the very borders of Moab or beyond them.
Beer-elim--literally, "the well of the Princes"--(so
Nu 21:16-18).
Beyond the east borders of Moab.
9
For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land. +
9. Dimon--same as Dibon
(Isa 15:2).
Its waters are the Arnon.
full of blood--The slain of Moab shall be so many.
bring more--fresh calamities, namely, the "lions" afterwards mentioned
(2Ki 17:25;
Jer 5:6; 15:3).
VITRINGA understands Nebuchadnezzar as meant by
"the lion"; but it is plural, "lions." The "more," or in
Hebrew, "additions," he explains of the addition made to the
waters of Dimon by the streams of blood of the slain.
Isa 15:1-9. THE FIFTEENTH AND SIXTEENTH CHAPTERS FORM ONE PROPHECY ON MOAB.
LOWTH thinks it was delivered in the first years of Hezekiah's reign and fulfilled in the fourth when Shalmaneser, on his way to invade Israel, may have seized on the strongholds of Moab. Moab probably had made common cause with Israel and Syria in a league against Assyria. Hence it incurred the vengeance of Assyria. Jeremiah has introduced much of this prophecy into his forty-eighth chapter.
1. Because--rather, "Surely"; literally, "(I affirm) that" [MAURER].
night--the time best suited for a hostile incursion (Isa 21:4; Jer 39:4).
Ar--meaning in Hebrew, "the city"; the metropolis of Moab, on the south of the river Arnon.
Kir--literally, "a citadel"; not far from Ar, towards the south.
He--Moab personified.
Bajith--rather, "to the temple" [MAURER]; answering to the "sanctuary" (Isa 16:12), in a similar context.
to Dibon--Rather, as Dibon was in a plain north of the Arnon, "Dibon (is gone up) to the high places," the usual places of sacrifice in the East. Same town as Dimon (Isa 15:9).
to weep--at the sudden calamity.
over Nebo--rather "in Nebo"; not "on account of" Nebo (compare Isa 15:3) [MAURER]. The town Nebo was adjacent to the mountain, not far from the northern shore of the Dead Sea. There it was that Chemosh, the idol of Moab, was worshipped (compare De 34:1).
Medeba--south of Heshbon, on a hill east of Jordan.
baldness . . . beard cut off--The Orientals regarded the beard with peculiar veneration. To cut one's beard off is the greatest mark of sorrow and mortification (compare Jer 48:37).