1. solitary place--literally, "a dry place," without springs of
water. A moral wilderness is meant.
for them--namely, on account of the punishment inflicted according
to the preceding prophecy on the enemy; probably the blessings set forth
in this chapter are included in the causes for joy
(Isa 55:12).
rose--rather, "the meadow-saffron," an autumnal flower with bulbous
roots; so Syriac translation.
2
It will blossom abundantly,and rejoice even with joy and singing.Lebanon's glory will be given to it,the excellence of Carmel and Sharon.They will see The LORD's glory,the excellence of our God. +
2. glory of Lebanon--its ornament, namely, its cedars
(Isa 10:34).
excellency of Carmel--namely, its beauty.
Sharon--famed for its fertility.
see . . . glory of the Lord . . . excellency--
(Isa 40:5, 9).
While the wilderness which had neither "glory" nor "excellency" shall
have both "given to it," the Lord shall have all the "glory" and
"excellency" ascribed to Him, not to the transformed wilderness
(Mt 5:16).
3
Strengthen the weak hands,and make firm the feeble knees. +
3. Strengthen . . . hands . . . confirm . . . knees--The Hebrew for "strengthen" refers to the strength residing in the hand for
grasping and holding a thing manfully; "confirm," to the firmness with
which one keeps his ground, so as not to be dislodged by any other
[MAURER].
Encourage the Jews, now desponding, by the assurance of the
blessings promised.
4
Tell those who have a fearful heart, "Be strong.Don't be afraid.Behold, your God will come with vengeance, God's retribution.He will come and save you. +
4. fearful--"hasty," Margin; that is, with a heart fluttered with
agitation.
with--the Hebrew is more forcible than the English Version: "God will come, vengeance! even God, a recompense!" The sense is the
same.
5
Then the eyes of the blind will be opened,and the ears of the deaf will be unstopped. +
5, 6. Language figuratively, descriptive of the joy felt at the
deliverance from Assyria and Babylon; literally, true of the antitypical
times of Messiah and His miracles (see Margin references,Mt 11:5;
Lu 7:2;
2Jo 5, 8;
Ac 3:2).
6
Then the lame man will leap like a deer,and the tongue of the mute will sing;for waters will break out in the wilderness,and streams in the desert. +
The burning sand will become a pool,and the thirsty ground springs of water.Grass with reeds and rushes will be in the habitation of jackals, where they lay. +
7. parched ground--rather, "the mirage (Hebrew, Sharab, 'the
sun's heat') shall become a
(real) lake." The sun's rays refracted on
the glowing sands at midday give the appearance of a lake of water and
often deceive the thirsty traveller (compare
Jer 2:13;
Isa 41:18).
dragons--rather, "jackals."
each--namely, jackal.
grass--rather, "a dwelling or receptacle
(answering to the previous habitation) for reeds," &c.
(which only grow where there is water,
Job 8:11).
Where once there was no water, water shall abound.
8
A highway will be there, a road,and it will be called The Holy Way.The unclean shall not pass over it,but it will be for those who walk in the Way.Wicked fools will not go there. +
8. highway--such a causeway (raised way, from a
Hebrew root, "to cast up") as was used for the march of armies;
valleys being filled up, hills and other obstructions removed
(Isa 62:10;
compare
Isa 40:3, 4).
way of holiness--Hebraism for "the holy way." HORSLEY translates, "the way of the Holy One;" but the
words that follow, and
Isa 35:10,
show it is the way leading the redeemed back to Jerusalem, both the
literal and the heavenly
(Isa 52:1;
Joe 3:17;
Re 21:27);
still Christ at His coming again shall be the Leader on the way, for
which reason it is called, "The way of the Lord"
(Isa 40:3;
Mal 3:1).
it shall be for those: the wayfaring men--rather, "He (the Holy One)
shall be with them, walking in the way" [HORSLEY].
though fools--rather, "And (even) fools," that is, the simple shall
not go astray, namely, because "He shall be with them"
(Mt 11:25;
1Co 1:26-28).
9
No lion will be there,nor will any ravenous animal go up on it.They will not be found there;but the redeemed will walk there. +
9. No lion--such as might be feared on the way through the wilderness
which abounded in wild beasts, back to Judea. Every danger shall be
warded off the returning people
(Isa 11:6-9;
Eze 34:25;
Ho 2:18).
Compare spiritually,
Pr 3:17.
10
The The LORD's ransomed ones will return,and come with singing to Zion;and everlasting joy will be on their heads.They will obtain gladness and joy,and sorrow and sighing will flee away." +
10. Language: literally, applying to the return from Babylon;
figuratively and more fully to the completed redemption of both literal
and spiritual Israel.
joy upon . . . heads--
(Ps 126:2).
Joy manifested in their countenances. Some fancy an allusion to the
custom of pouring oil "upon the head," or wearing chaplets in times of
public festivity
(Ec 9:8).
Isa 35:1-10. CONTINUATION OF THE PROPHECY IN THE THIRTY-FOURTH CHAPTER.
See on Isa 34:1, introduction there.
1. solitary place--literally, "a dry place," without springs of water. A moral wilderness is meant.
for them--namely, on account of the punishment inflicted according to the preceding prophecy on the enemy; probably the blessings set forth in this chapter are included in the causes for joy (Isa 55:12).
rose--rather, "the meadow-saffron," an autumnal flower with bulbous roots; so Syriac translation.