When Jeremiah had finished speaking to all the people all the words of the LORD their God, with which the LORD their God had sent him to them, even all these words, +
Jer 43:1-13.
THE
JEWS
CARRY
JEREMIAH AND
BARUCH INTO
EGYPT.
JEREMIAH
FORETELLS BY A
TYPE THE
CONQUEST OF
EGYPT BY
NEBUCHADNEZZAR, AND THE
FATE OF THE
FUGITIVES.
2
then Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, "You speak falsely. the LORD our God has not sent you to say, 'You shall not go into Egypt to live there;' +
2. Azariah--the author of the project of going into Egypt; a very
different man from the Azariah in Babylon
(Da 1:7; 3:12-18).
proud--Pride is the parent of disobedience and contempt of God.
3
but Baruch the son of Neriah has turned you against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon." +
3. Baruch--He being the younger spake out the revelations which he
received from Jeremiah more vehemently. From this cause, and from their
knowing that he was in favor with the Chaldeans, arose their suspicion
of him. Their perverse fickleness was astonishing. In the forty-second
chapter they acknowledged the trustworthiness of Jeremiah, of which they
had for so long so many proofs; yet here they accuse him of a lie. The
mind of the unregenerate man is full of deceits.
4
So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn't obey The LORD's voice, to dwell in the land of Judah.
5
But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who had returned from all the nations where they had been driven, to live in the land of Judah; +
5. remnant . . . returned from all nations--
(Jer 40:11, 12).
6
the men, and the women, and the children, and the king's daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah; +
and they came into the land of Egypt; for they didn't obey The LORD's voice: and they came to Tahpanhes. +
7. Tahpanhes--(See on
Jer 2:16);
Daphne on the Tanitic branch of the Nile, near Pelusium. They naturally
came to it first, being on the frontier of Egypt, towards
Palestine.
8
Then The LORD's word came to Jeremiah in Tahpanhes, saying,
9
"Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah; +
9. stones--to be laid as the foundation beneath Nebuchadnezzar's
throne
(Jer 43:10).
clay--mortar.
brick-kiln--Bricks in that hot country are generally dried in the
sun, not burned. The palace of Pharaoh was being built or repaired at
this time; hence arose the mortar and brick-kiln at the entry. Of the
same materials as that of which Pharaoh's house was built, the
substructure of Nebuchadnezzar's throne should be constructed. By a
visible symbol implying that the throne of the latter shall be raised on
the downfall of the former. Egypt at that time contended with Babylon
for the empire of the East.
10
and tell them, the LORD of Hosts, the God of Israel, says: 'Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he will spread his royal pavilion over them. +
10. my servant--God often makes one wicked man or nation a scourge
to another
(Eze 29:18, 19, 20).
royal pavilion--the rich tapestry (literally, "ornament") which hung
round the throne from above.
11
He will come, and will strike the land of Egypt; such as are for death will be put to death, and such as are for captivity to captivity, and such as are for the sword to the sword. +
11. such as are for death to death--that is, the deadly plague.
Some he shall cause to die by the plague arising from insufficient or
bad food; others, by the sword; others he shall lead captive, according
as God shall order it (see on
Jer 15:2).
12
I will kindle a fire in the houses of the gods of Egypt. He will burn them, and carry them away captive. He will array himself with the land of Egypt, as a shepherd puts on his garment; and he will go out from there in peace. +
12. houses of . . . gods--He shall not spare even the temple, such
will be His fury. A reproof to the Jews that they betook themselves to
Egypt, a land whose own safety depended on helpless idols.
burn . . . carry . . . captives--burn the Egyptian idols of wood,
carry to Babylon those of gold and other metals.
array himself with the land, &c.--
Isa 49:18
has the same metaphor.
as a shepherd, &c.--He shall become master of Egypt as speedily and
easily as a shepherd, about to pass on with his flock to another place,
puts on his garment.
13
He will also break the pillars of Beth Shemesh, that is in the land of Egypt; and he will burn the houses of the gods of Egypt with fire.'" +
13. images--statues or obelisks.
Beth-shemesh--that is, "the house of the sun," in Hebrew;
called by the Greeks "Heliopolis"; by the Egyptians, "On"
(Ge 41:45);
east of the Nile, and a few miles north of Memphis. Ephraim Syrus says,
the statue rose to the height of sixty cubits; the base was ten cubits.
Above there was a miter of a thousand pounds weight. Hieroglyphics are
traced around the only obelisk remaining in the present day, sixty or
seventy feet high. On the fifth year after the overthrow of Jerusalem,
Nebuchadnezzar, leaving the siege of Tyre, undertook his expedition to
Egypt [JOSEPHUS, Antiquities, 10.9,7]. The
Egyptians, according to the Arabs, have a tradition that their land was
devastated by Nebuchadnezzar in consequence of their king having
received the Jews under his protection, and that it lay desolate forty
years. But see on
Eze 29:2;
Eze 29:13.
shall he burn--Here the act is attributed to
Nebuchadnezzar, the instrument, which in
Jer 43:12
is attributed to God. If even the temples be not spared, much less
private houses.
Jer 43:1-13. THE JEWS CARRY JEREMIAH AND BARUCH INTO EGYPT. JEREMIAH FORETELLS BY A TYPE THE CONQUEST OF EGYPT BY NEBUCHADNEZZAR, AND THE FATE OF THE FUGITIVES.