Blessed is the man who doesn't walk in the counsel of the wicked,nor stand on the path of sinners,nor sit in the seat of scoffers; +
Ps 1:1-6.
The character and condition, and the present and future destiny, of the
pious and the wicked are described and contrasted, teaching that true
piety is the source of ultimate happiness, and sin of misery. As this
is a summary of the teachings of the whole book, this Psalm, whether
designedly so placed or not, forms a suitable preface.
1. Blessed--literally, "oh, the happiness"--an exclamation of
strong emotion, as if resulting from reflecting on the subject. The use
of the plural may denote fulness and variety
(2Ch 9:7).
counsel . . . way . . . seat--With their corresponding verbs, mark
gradations of evil, as acting on the principles, cultivating the
society, and permanently conforming to the conduct of the wicked, who
are described by three terms, of which the last is indicative of the
boldest impiety (compare
Ps 26:4, 5;
Jer 15:17).
2
but his delight is in The LORD's law.On his law he meditates day and night. +
2. law--all of God's word then written, especially the books of Moses
(compare
Ps 119:1, 55, 97,
&c.).
3
He will be like a tree planted by the streams of water,that produces its fruit in its season,whose leaf also does not wither.Whatever he does shall prosper. +
3. like a tree--
(Jer 17:7, 8).
planted--settled, fast.
by--or, "over."
the rivers--canals for irrigation.
shall prosper--literally, "make prosper," brings to perfection. The
basis of this condition and character is given
(Ps 32:1).
4
The wicked are not so,but are like the chaff which the wind drives away. +
4. not so--either as to conduct or happiness.
like the chaff--which, by Eastern modes of winnowing against the
wind, was utterly blown away.
5
Therefore the wicked shall not stand in the judgment,nor sinners in the congregation of the righteous. +
5. stand in the judgment--be acquitted. They shall be driven from
among the good
(Mt 25:45, 46).
6
For the LORD knows the way of the righteous,but the way of the wicked shall perish. +
Ps 1:1-6. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface.
1. Blessed--literally, "oh, the happiness"--an exclamation of strong emotion, as if resulting from reflecting on the subject. The use of the plural may denote fulness and variety (2Ch 9:7).
counsel . . . way . . . seat--With their corresponding verbs, mark gradations of evil, as acting on the principles, cultivating the society, and permanently conforming to the conduct of the wicked, who are described by three terms, of which the last is indicative of the boldest impiety (compare Ps 26:4, 5; Jer 15:17).