Paul's Sorrow for Israel's Unbelief
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I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
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that I have great sorrow and unceasing pain in my heart.
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For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
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who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
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of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
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But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
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Neither, because they are Abraham's offspring, are they all children. But, "your offspring will be accounted as from Isaac."Genesis 21:12
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That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
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For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."Genesis 18:10,14
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Not only so, but Rebekah also conceived by one, by our father Isaac.
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For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
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it was said to her, "The elder will serve the younger."Genesis 25:23
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Even as it is written, "Jacob I loved, but Esau I hated."Malachi 1:2-3
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What shall we say then? Is there unrighteousness with God? May it never be!
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For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."Exodus 33:19
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So then it is not of him who wills, nor of him who runs, but of God who has mercy.
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For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."Exodus 9:16
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So then, he has mercy on whom he desires, and he hardens whom he desires.
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You will say then to me, "Why does he still find fault? For who withstands his will?"
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But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"Isaiah 29:16; 45:9
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Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
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What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath prepared for destruction,
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and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
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us, whom he also called, not from the Jews only, but also from the Gentiles?
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As he says also in Hosea,"I will call them 'my people,' which were not my people;and her 'beloved,' who was not beloved."Hosea 2:23
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"It will be that in the place where it was said to them, 'You are not my people,'There they will be called 'children of the living God.'"Hosea 1:10
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Isaiah cries concerning Israel,"If the number of the children of Israel are as the sand of the sea,it is the remnant who will be saved;
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for He will finish the work and cut it short in righteousness,because the LORD will make a short work upon the earth."Isaiah 10:22-23
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As Isaiah has said before,"Unless the Lord of Armies had left us a seed,we would have become like Sodom,and would have been made like Gomorrah."Isaiah 1:9
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What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
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but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
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Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
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even as it is written,"Behold, I lay in Zion a stumbling stone and a rock of offense;and no one who believes in him will be disappointed."Isaiah 8:14; 28:16
Whoever calls on the name of the Lord will be saved
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Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
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For I testify about them that they have a zeal for God, but not according to knowledge.
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For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
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For Christ is the fulfillment of the law for righteousness to everyone who believes.
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For Moses writes about the righteousness of the law, "The one who does them will live by them."Leviticus 18:5
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But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);Deuteronomy 30:12
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or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"Deuteronomy 30:13
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But what does it say? "The word is near you, in your mouth, and in your heart"; that is, the word of faith, which we preach:Deuteronomy 30:14
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that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
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For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
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For the Scripture says, "Whoever believes in him will not be disappointed."Isaiah 28:16
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For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
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For, "Whoever will call on the name of the Lord will be saved."Joel 2:32
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How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
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And how will they preach unless they are sent? As it is written:"How beautiful are the feet of those who preach the Good News of peace,who bring glad tidings of good things!"Isaiah 52:7
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But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"Isaiah 53:1
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So faith comes by hearing, and hearing by the word of God.
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But I say, didn't they hear? Yes, most certainly,"Their sound went out into all the earth,their words to the ends of the world."Psalm 19:4
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But I ask, didn't Israel know? First Moses says,"I will provoke you to jealousy with that which is no nation,with a nation void of understanding I will make you angry."Deuteronomy 32:31
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Isaiah is very bold, and says,"I was found by those who didn't seek me.I was revealed to those who didn't ask for me."Isaiah 65:1
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But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."Isaiah 65:2
The Remnant Chosen by Grace; Ingrafted Branches; All Israel Will Be Saved
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I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
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God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
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"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."1 Kings 19:10,14
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But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."1 Kings 19:18
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Even so then at this present time also there is a remnant according to the election of grace.
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And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
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What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
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According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."Deuteronomy 29:4; Isaiah 29:10
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David says,"Let their table be made a snare, and a trap,a stumbling block, and a retribution to them.
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Let their eyes be darkened, that they may not see.Bow down their back always."Psalm 69:22,23
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I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
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Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
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For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
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if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
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For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
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If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
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But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
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don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
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You will say then, "Branches were broken off, that I might be grafted in."
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True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
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for if God didn't spare the natural branches, neither will he spare you.
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See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
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They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
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For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
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For I don't desire you to be ignorant,
brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
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and so all Israel will be saved. Even as it is written,"There will come out of Zion the Deliverer,and he will turn away ungodliness from Jacob.
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This is my covenant to them,when I will take away their sins."Isaiah 59:20-21; 27:9; Jeremiah 31:33-34
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Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
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For the gifts and the calling of God are irrevocable.
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For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
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even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
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For God has shut up all to disobedience, that he might have mercy on all.
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Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
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"For who has known the mind of the Lord?Or who has been his counselor?"Isaiah 40:13
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"Or who has first given to him,and it will be repaid to him again?"Job 41:11
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For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.