The Sin of Favoritism; Faith and Deeds
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My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality.
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For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;
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and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place"; and you tell the poor man, "Stand there," or "Sit by my footstool";
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haven't you shown partiality among yourselves, and become judges with evil thoughts?
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Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
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But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
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Don't they blaspheme the honorable name by which you are called?
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However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.Leviticus 19:18
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But if you show partiality, you commit sin, being convicted by the law as transgressors.
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For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
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For he who said, "Do not commit adultery," also said, "Do not commit murder."Exodus 20:14; Deuteronomy 5:18 Now if you do not commit adultery, but murder, you have become a transgressor of the law.Exodus 10:13; Deuteronomy 5:17
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So speak, and so do, as men who are to be judged by a law of freedom.
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For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
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What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
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And if a brother or sister is naked and in lack of daily food,
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and one of you tells them, "Go in peace, be warmed and filled"; and yet you didn't give them the things the body needs, what good is it?
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Even so faith, if it has no works, is dead in itself.
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Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith.
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You believe that God is one. You do well. The demons also believe, and shudder.
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But do you want to know, vain man, that faith apart from works is dead?
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Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
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You see that faith worked with his works, and by works faith was perfected;
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and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness"; and he was called the friend of God.Genesis 15:6
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You see then that by works, a man is justified, and not only by faith.
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In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
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For as the body apart from the spirit is dead, even so faith apart from works is dead.
Taming the Tongue; the Wisdom from above
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Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
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For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.
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Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body.
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Behold , the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
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So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
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And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
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For every kind of animal, bird, creeping thing, and sea creature, is tamed, and has been tamed by mankind;
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but nobody can tame the tongue. It is a restless evil, full of deadly poison.
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With it we bless our God and Father, and with it we curse men, who are made in the image of God.
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Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
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Does a spring send out from the same opening fresh and bitter water?
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Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
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Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
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But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.
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This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
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For where jealousy and selfish ambition are, there is confusion and every evil deed.
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But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
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Now the fruit of righteousness is sown in peace by those who make peace.
Submit to God; Resist the Devil; the Lord's Will
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Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?
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You lust, and don't have. You murder and covet, and can't obtain. You fight and make war. You don't have, because you don't ask.
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You ask, and don't receive, because you ask with wrong motives, so that you may spend it on your pleasures.
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You adulterers and adulteresses, don't you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
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Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"?
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But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."Proverbs 3:34
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Be subject therefore to God. Resist the devil, and he will flee from you.
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Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
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Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
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Humble yourselves in the sight of the Lord, and he will exalt you.
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Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
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Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
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Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit."
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Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.
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For you ought to say, "If the Lord wills, we will both live, and do this or that."
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But now you glory in your boasting. All such boasting is evil.
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To him therefore who knows to do good, and doesn't do it, to him it is sin.